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Evidence

council_or_creed

Council of Trent

Era
16th century
Location
Trent (Trento), Italy
Discovered
AD 1545–1563
Note on contested claims: Trent's canons on justification directly anathematize the biblical teaching that a sinner is declared righteous by grace through faith in Christ apart from works (Rom 3:28; 4:5; Eph 2:8–9; Gal 2:16). Its doctrine of the Mass as a propitiatory sacrifice is answered by Hebrews 10:10–14, which says Christ's one offering has perfected forever those who are being sanctified. Read the actual canons, then test them against these texts.

The Roman Catholic Church's formal response to the Reformation. It defined Catholic doctrine on Scripture and tradition, justification, the seven sacraments, purgatory, indulgences, and the Mass — largely against the teaching of the Reformers.

The find

Meeting in three sessions over eighteen years, Trent responded to Luther, Calvin, and others by declaring: Scripture and unwritten tradition are to be received "with equal affection of piety"; the Latin Vulgate is authoritative; justification is by grace but includes infused righteousness and is increased by works and the sacraments; anyone who says we are justified "by faith alone" is anathema (Session 6, canon 9); the Mass is a true propitiatory sacrifice; there are seven sacraments; purgatory and indulgences are affirmed. The Reformers answered from Scripture: justification is by grace alone, through faith alone, in Christ alone (Rom 3:21–28; 4:1–8; Eph 2:8–9; Gal 2:16); Christ's once-for-all sacrifice needs no repetition (Heb 7:27; 9:26–28; 10:10–14); Scripture is sufficient and stands over tradition (2 Tim 3:16–17; Mark 7:6–13).

Why it matters

Trent hardened the disagreement between Rome and the Reformation and still shapes Roman Catholic teaching today (Vatican II reaffirmed most of it). To weigh Roman Catholic and Protestant claims fairly, you have to read Trent for yourself and test it by Scripture.

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